Tibetan Book of the Dead - 3

listen carefully

you do not know who you are
where you have been
now you make your mind in the form of projections
which seem vivid and entirely real

now you ll see pepenetrating blue light
shining all around you

this is the essence of consciousness itself
buddha veyrochana

his wisdom is like a mirror
reflecting everything
he is the form of consicousness
in its complete purity

this wisdom is inseparatble from your own heart

but also you will see a diffuse white light
avoid it
if you follow the allure of the soft white light
you will find yourself ensnared
in the temporary pleasure of being born as a god

living lordly in the ignorance of the passage of time
yet subject to unexpected death

these are the deities  
there are the wisdom in his heart and mind
the 42 peaceful deities will emanate from his heart
and the 50 wrathful ones will emerge from his brain

they will come one by one
and then all together

the peaceful deities
are complete and unmoveable

if he cannot bear it
enter in their vast benevolence space
if he cannot let go of self centeredness and fear
these becoming will become terrifying wrathful ones

who drink the blood of his ego clinging and
crash all his delusion

if he recognises them
as expression of his own mind
they are  the unsparing face of wakefulness

the wrathful forms
emerging from dying man own brain
will appear as clear as if they real in their own right

the terror and anger he feels
are his own efforts to be compltely awake

and wander uncertainly
at landscape of his own mind
if he recognises it as his own  projection

liberation is instanteneous.

 ==> like wise
as this life is a transient life like bardo
except that we have control
and we recognise that all of this life
is the projection of our own mind
ie take full respeonsibility of it
and not blame another for being its cause
and accept all of it being our projection
with clarity of mind

then i guess we recognise is fake
and get this liberation.


the light the wisdom
spontaneous play
dances and break ripples on an empty lake


8 days after they brun the body
now i get it why
in order the death do not cling to its former body

loved ones release him from the bond sof attachement
to him
and his body offered to the fire

the tibetan woman
standing and praying 
like the muslims do
put her hands above her sahasrara
on agnya
on throat chakra
and then on the belly
joining hand as a triangle
and then prostrate 
with forehead on ground

it pretty much resumes the main chakras 
as i do on my cycles